The Baijnath temple has been continuously under worship ever since its construction in 1204 A.D. by two local merchants named Ahuka and Manyuka. The two long inscriptions in the porch of the temple indicate that a temple of Siva existed on the spot even before the present one was constructed. The present temple is a beautiful example of the early medieval north Indian temple architecture known as Nagara style of temples.
The Svayambhu form of Sivalinga is enshrined in the sanctum of the temple that has five projections on each side and is surmounted with a tall curvilinear Shikhara. The entrance to sanctum is through a vestibule that has a large square Mandapa in front with two massive balconies one each in north and south. There is a small porch in front of the mandapa hall that rests on four pillars in the front preceded by an idol of Nandi, the bull, in a small pillared shrine. The whole temple is enclosed by a high wall with entrances in the south and north. The outer walls of the temple have several niches with images of gods and goddesses. Numerous images are also fixed or carved in the walls. The outer doorway in the porch as also the inner doorway leading to the sanctum of the temple are also studded with a large number of images of great beauty and iconographic importance. Some of them are very rare to be found elsewhere.
Distance from the resort 13 Kms
The demons 'Chand" and "Mund" were killed by hence known as "Chamunda". Meri Maiya Chamundadevi Mandir is seven hundred years old; built by Meri Maiya bhakt (still unknown) from the village, who was asked by Meri Maiya Herself in his dream to fetch the idol across Ban Ganga and place it in the temple over "Holy Meri Maiya Pindi" and worship HER. Meri Maiya Mandir is a holy shrine of 'Shiva and Shakti' and is known as 'Chamunda Nandikeshwar Dham'. Meri Maiya Mandir is a seat of spirituality since ancient times and is situated on the bank of Ban-Ganga. Meri Maiya Mandir is surrounded by natural beauty, peace and bliss and as such a natural refuge for saints and meditators since time immemorial.
This is in only Meri Maiya Mandir where Meri Maiya Puja and Cremation of Dead body is done at the same place. Here the great Lord 'Ashutosh Shiv Shankar' in the form of death, destruction and devourer is sitting with Meri Maiya Chamundadevi. Ancestoral worship (Shradha Ceremony) is also performed here. After taking a dip in Ban Ganga it is auspicious to listen or recite 'Shat Chandi' Path (Hymns).
The story is when Demons Chand and Mund came to conquer Devi Mahakali and in the fight that ensues, the Devi cut their heads and presented these to Maa Ambika, who in turn told Mahakali that you will be worshipped as Chamunda Devi. You can start your climb from the base after walking some distance.
Distance from the resort 34 Kms
The Brajeshwari Devi temple, located in the old Kangra Township, is said to have been built over the charred breasts of Sati. This shrine, once renowned for its great wealth, has been plundered relentlessly over the ages. The first of the plunderers was Mahmud of Ghazni, who looted it in 1009. A mosque was built on the ruins and a garrison was left behind. 35 years later,
Distance from the resort 65 Kms
Jwalamukhi Temple is situated 30 Kms south of Kangra valley. It is dedicated to Goddess Jwalamukhi. There are natural flames in the temple which are worshipped as a manifestation of the nine Goddesses - Mahakali, Unpurna, Chandi, Hinglaj, Bindhya Basni, Maha Lakshmi, Saraswati, Ambika and Anji Devi. These flames burn continuously without any fuel or assistance and may be seen erupting from a rock-side.
Ancient legends speak of a time when demons lorded over the Himalayas and harassed the gods. Led by Lord Vishnu, the gods decided to destroy them. They focused their strengths and huge flames rose from the ground. From that fire, a young girl took birth. She is regarded as Adishakti-the first 'shakti'.
In this temple there is a copper pipe through which natural gas comes out. After Daksha Yoga Bhagna, Lord Shiva placed the burnt dead body of Sati on his shoulders and started wandering about in a state of madness. To save the world from the destructive wrath of Lord Shiva, Lord Vishnu started cutting the limbs of the dead Goddess Parvati one by one.
The places where they fell became sacred centers for the worship of Shakti. The tongue of Sati fell at the place where the temple of Jwalamukhi is situated. The flames that come out of the openings in the earth's surface are regarded as the manifestations of the fallen tongue of Sati and are worshipped as "Jwalamukhi Devi" (Goddess, who emits flames from her mouth).
Distance from the resort 95 Kms
When Lord Vishnu cut up the body of Sati into 51 pieces so that Lord Shiva would calm down and stop his Tandava, the pieces were scattered over various places in the Indian subcontinent. It is said that the feet of Sati fell at this place and is thus considered one of the most important of the 51 Shakti Peeths. The temple dedicated to Mata Chintpurni Devi is located in Una district of Himachal Pradesh. Mata Chintpurni Devi is also known as Mata Shri Chhinnamastika Devi. Devotees have been visiting this Shaktipeeth for centuries to pray at the lotus feet of Mata Shri Chhinnamastika Devi. They bring with them their worldly concerns and seek blessings from the Devi. It is believed that if you ask something from the Devi with a true heart, your wish will be granted.
Apart from the holy shrine, according to Manav Bhardwaj, the place is full of picturesque surroundings. Some very nice places for sight-seeing, indoor and outdoor activities are situated in and around Chintpurni. Chintpurni is very well connected through roads and with good number of hotels and dharamsalas erceted in and around chintpurni, accommodation is not a problem at all.
You can come here for religious visit, on a holiday or for both, you would enjoy your time there and should return with everlasting memories.
Distance from the resort 125 Kms